Islamic Educational Values ​​in the Patuq Tradition:a Local Culture of Kuta Village, Central Lombok

Authors

DOI:

https://doi.org/10.35723/ajie.v8i3.694

Keywords:

Educational Values, Patuq Tradition, Local Culture, Cultural Values

Abstract

This study examines the values ​​of Islamic religious education in a tradition called Patuq which is carried out after the death ceremony. With a qualitative approach and case study type, this research was conducted. Data were obtained from primary sources in the form of community leaders and family members, while supporting data were obtained from experts who are familiar with Lombok culture and religious institutions. The data collection used observation, interview and documentation techniques. While the analysis used the Miles and Huberman model. For data validity, triangulation of sources and methods was used. The results of this study show the values ​​of Islamic education in the Patuq tradition including; Shadaqah values, cooperation and solidarity, respect for the deceased, holiness and purity. The moral lessons that can be learned from this tradition are Patience, Obedience, Togetherness, Gratitude, Simplicity, and Self-Control. Each of these values ​​contributes to the development of character and spiritual understanding of the community, in line with broader Islamic teachings. Research on the Patuq tradition highlights the integration of social and cultural values ​​in Islamic education. This approach emphasizes cooperation, community involvement, and the importance of charitable practices. By connecting religious teachings with local customs, educators can strengthen students’ cultural and religious identities while promoting empathy and social responsibility. This approach encourages collaborative learning, deepens understanding of the afterlife, and instills values ​​of cleanliness and purity, as well as fostering well-rounded individuals who embody Islamic ethics in their interactions.

References

[1] Agustian, M. (2019). Pendidikan Multikultural. Jakarta: Penerbit Unika Atma Jaya.

[2] Alghifari, L. M. M., Dahlan, D., Sumardi, L., & Yuliatin, Y. (2022). Tradisi Patus Masyarakat Suku Sasak. CIVICUS : Pendidikan-Penelitian-Pengabdian Pendidikan Pancasila Dan Kewarganegaraan, 10(2). https://doi.org/10.31764/civicus.v10i2.7663

[3] Baiah, M., & Fadiana, M. (2024). Pendidikan Karakter Peduli Lingkungan dengan Penerapan Budaya Sekolah Berwawasan Lingkungan. Jurnal Basicedu, 8(3), 1700–1710. https://doi.org/10.31004/basicedu.v8i3.7455

[4] Baskarada, S., & Koronios, A. (2018). A philosophical discussion of qualitative, quantitative, and mixed methods research in social science. Qualitative Research Journal, 18(1). https://doi.org/10.1108/QRJ-D-17-00042

[5] Breadsell, J. K., Eon, C., & Morrison, G. M. (2019). Understanding resource consumption in the home, community and society through behaviour and social practice theories. Sustainability, 11(22), 6513. https://doi.org/10.3390/su11226513

[6] Brinkmann, S. (2023). Introduction to Qualitative Interviewing. In Qualitative Interviewing (pp. 1-C1.P115). https://doi.org/10.1093/oso/9780197648186.003.0001

[7] Cassou-Noguès, P. (2017). The social impact and the intrusive dimension of enhancement. Phenomenology and the Cognitive Sciences, 16(1), 75–89. https://doi.org/10.1007/s11097-016-9480-0

[8] Creswell, J. W., & Creswell, J. D. (2017). Research design: Qualitative, quantitative, and mixed methods approaches. USA: Sage publications.

[9] Entenza, N., Llupart, M. R., Cedeño, S., & Pérez, A. (2024). Teaching Innovation and Teaching–Learning Methods for Sustainable Tourism Development Education in the Bachelor of Tourism Degree. Sustainability, 16(18), 8115. https://doi.org/10.3390/su16188115

[10] Farida, I., Hadiansyah, H., Mahmud, M., & Munandar, A. (2017). Project-Based Learning Design for Internalization of Environmental Literacy with Islamic Values. Jurnal Pendidikan IPA Indonesia, 6(2), 277. https://doi.org/10.15294/jpii.v6i2.9452

[11] Ferdiansyah, D. (2019). Akulturasi Nilai-Nilai Islam Dalam Tradisi Merariq Melalui Pola Komunikasi Tokoh Agama di Lombok Timur. Kuriositas: Media Komunikasi Sosial Dan Keagamaan, 12(1), 17–46. https://doi.org/10.35905/kur.v12i1.775

[12] Fuadi, M. A., Mahbub, M., Ali, N. H., Safitry, M., & Dewi, I. A. kartika. (2023). Integration between Islamic Revelation and Local Culture: A Study of Theology and the Indigenisation of Islam in Indonesia. Pharos Journal of Theology, 105(1), 1–12. https://doi.org/10.46222/pharosjot.10527

[13] Gilgun, J. (2023). Reflections on the thoughts of Norman Denzin: His connections to the once and future social work qualitative research. Qualitative Social Work, 22(6). https://doi.org/10.1177/14733250231209344

[14] Hasnah, R. (2021). Pendidikan ketaqwaan dalam Al-Qur’an. Murabby: Jurnal Pendidikan Islam, 4(1), 60–73. https://doi.org/10.15548/mrb.v4i1.2473

[15] Hidayat, T., & Syahidin, S. (2019). Inovasi Pembelajaran Pendidikan Agama Islam Melalui Model Contextual Teaching And Learning Dalam Meningkatkan Taraf Berfikir Peserta Didik. Jurnal Pendidikan Agama Islam, 16(2), 115–136. https://doi.org/10.14421/jpai.2019.162-01

[16] Huda, M. (2024). Strengthening Religious Moderation Through the Core Values of Islamic Boarding School Education. Al-Hayat: Journal of Islamic Education, 8(1), 59–71. https://doi.org/10.35723/ajie.v8i1.458

[17] Karmiyati, D., & Amalia, S. (2018). The Influence of Javanese Cultural Internalization on the Happiness of the Elderly. Proceedings of the 5th International Conference on Community Development (AMCA 2018). https://doi.org/10.2991/amca-18.2018.13

[18] Kholis, N. (2022). Makna Tradisi Sesajen Dalam Acara Ewoh. Widya Genitri: Jurnal Ilmiah Pendidikan, Agama Dan Kebudayaan Hindu, 13(2), 161–175. https://doi.org/10.36417/widyagenitri.v13i2.489

[19] Kolb, D. A. (2014). Experiential Learning: Experience as the Source of Learning and Development. New Jersey: FT Press. https://doi.org/10.4236/ce.2016.71011

[20] Le, H., Janssen, J., & Wubbels, T. (2018). Collaborative learning practices: teacher and student perceived obstacles to effective student collaboration. Cambridge Journal of Education, 48(1), 103–122. https://doi.org/10.1080/0305764X.2016.1259389

[21] Maideja, F., Sukri, A., Sari, I., Maideja, F., & Illahi, T. (2023). Integration of Local Cultural Values in Forming Student Morale in Learning Islamic Religious Education in Junior High Schools. International Journal of Multidisciplinary Research of Higher Education, 6(2), 97–105. https://doi.org/10.24036/ijmurhica.v6i2.108

[22] Marhamah, M., Fauzi, F., & Rahmad, R. (2024). The Cultural Preaching Values of The Gayo Tradition Melengkan in Aceh. El Harakah: Jurnal Budaya Islam, 26(1). https://doi.org/10.18860/eh.v26i1.26447

[23] Muliadi, M., & Komarudin, D. (2020). The Islamic Culture Of “Wetu Telu Islam” Affecting Social Religion In Lombok. El Harakah, 22(1), 97–115. https://doi.org/10.18860/el.v22i1.7384

[24] Muslich, A. (2020). Mbecek Culture in Religious and Social Perspectives in Ponorogo Regency, East Java. Al-Hayat: Journal of Islamic Education, 4(1), 116–125. https://doi.org/10.35723/ajie.v4i1.116

[25] Nasihin, S., Efendi, S., & Rasyidi, A. H. (2024). Exploring Islamic Spiritual Insights in the Media and Traditional Medicine Methods of the Sasak Community. Path of Science, 10(5), 5001–5006. https://doi.org/10.22178/pos.104-15

[26] Nurjan, S., Muhandis, J., Arifin, S., & Maryono, M. (2022). Jamuro as the Islamic Education Indigenous Psychology Perspective. Al-Hayat: Journal of Islamic Education, 6(2), 116. https://doi.org/10.35723/ajie.v6i2.264

[27] Orellana, L. (2023). Origins of Rural Anthropology in Chile: an Introduction to Its Sources and Precursors (19th Century - 1930s). Antropologías Del Sur, 10(20), 19–54. https://doi.org/10.25074/rantros.v10i20.2529

[28] Packer-Muti, B. (2016). A Review of Corbin and Strauss’ Basics of Qualitative Research: Techniques and Procedures for Developing Grounded Theory. The Qualitative Report, 14(2). https://doi.org/10.46743/2160-3715/2009.2838

[29] Parhusip, A. (2024). Exploring the evolution of religious moderation leadership from the local to national level. HTS Teologiese Studies / Theological Studies, 80(1). https://doi.org/10.4102/hts.v80i1.8630

[30] Rahman, F. (2019). Patuq dalam Tradisi Kematian Masyarakat Desa Kuta: Sebuah Tinjauan Antropologi Hukum Islam (Patuq in the Tradition of Death of Kuta Villagers: An Anthropological Review of Islamic Law). Samarah: Jurnal Hukum Keluarga Dan Hukum Islam, 3(2), 342–364. http://dx.doi.org/10.22373/sjhk.v3i2.3925

[31] Rofiah, C., & Bungin, B. (2021). Qualitative methods: Simple research with triangulation theory design. Develop, 5(1), 18–28. https://doi.org/10.25139/dev.v5i1.3690

[32] Salamah, S., Nazilah, H., Agistina, F., & Zakiyah, M. (2024). Setaman flower lexicons in the Nyekar rite: Anthropolinguistics of Javanese society. Litera, 23(1), 91–104. https://doi.org/10.21831/ltr.v23i1.70972

[33] Sari, R., Rodiah, I., Fauzi, A., & Bahari, L. P. J. (2024). An Examination of Talal Asad’s Thought in Anthropological Studies on the Islamic Community of the Sasak Tribe of Lombok. Indonesian Journal of Islam and Muslim Societies, 14(1), 117–144. https://doi.org/10.18326/ijims.v14i1.117-144

[34] Shutts, K., & Kalish, C. W. (2021). Chapter Eleven - Intuitive sociology. In J. J. B. T.-A. in C. D. and B. Lockman (Ed.), Advances in Child Development and Behavior (Vol. 61, pp. 335–374). JAI. https://doi.org/10.1016/bs.acdb.2021.05.004

[35] Sirnopati, R. (2021). Agama Lokal Pribumi Sasak (Menelusuri Jejak “Islam Wetu Telu” Di Lombok). Tsaqofah, 19(2), 103. https://doi.org/10.32678/tsaqofah.v19i02.3656

[36] Suyasa, I. (2022). Artikulasi Sastra Melayu dalam Tradisi Lisan Sasak di Lombok. Jurnal Ilmiah Telaah, 7(1), 150. https://doi.org/10.31764/telaah.v7i1.8352

[37] Syarif, M. U., & Husaini, H. (2022). Memaknai Perintah Ṣadaqah Dalam Alquran Pada Tataran Kehidupan Moderasi Beragama (Telaah Makna Lafaz Ṣadaqah dalam Ayat Alquran). Jurnal Al-Kharaj Studi Ekonomi Syariah Muamalah, 2(2), 87–112. https://doi.org/10.30863/alkharaj.v2i2.3243

[38] Syarifudin, A., Al Idrus, S. A. J., Subki, S., & Rasyidi, A. H. (2024). Exploring the Contribution of Women in Da’wah: Case Study of Women’s Community on Thousand Mosque Island. Path of Science, 10(5), 3094–3102. https://doi.org/10.22178/pos.104-33

[39] Tabroni, I., Nasihah, F., & Bahijah, I. (2021). The Implementation Of School Culture-Based Character Education In Salem State Elementary School, Pondoksalam Subdistrict, Indonesia. Erudio: Journal of Educational Innovation, 8(2), 202–208. https://doi.org/10.18551/erudio.8-2.9

[40] Umam, F., Al Humaidy, M. A., & Amrulloh, M. A. (2024). Dialectics Between Islam and Local Culture in Wetu Telu Lombok Muslims’ Merariq Tradition: An ‘Urf Perspective. Al-Ihkam: Jurnal Hukum & Pranata Sosial, 19(1), 104–125. https://doi.org/10.19105/al-lhkam.v19i1.10603

[41] Wirata, I. W. (2018). A Study of Wetu Telu Syncretism in Lombok: Socio-Religious Approach. Soshum: Jurnal Sosial Dan Humaniora, 8(1), 1–8. http://dx.doi.org/10.31940/soshum.v8i1.774

[42] Zainuddin, Z., Musriaparto, & Nur, M. (2022). Solusi Pembentukan Perilaku Nilai Moral Anak Usia Dini Melalui Pendidikan Islam. Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini, 5(6), 4335–4346. https://doi.org/10.31004/obsesi.v6i5.2606

[43] Zayadi, Z. (2023). Tradition And Modernisation: Dialectical Tensions In Creative Religious Practices Of The Sundanese Urban Communities. Creativity Studies, 16(2), 637–649. https://doi.org/10.3846/cs.2023.18307

[44] Zuhdi, M. (2018). Wetu Telu in Bayan Lombok: Dialectic of Islam and Local Culture. Kawalu: Journal of Local Culture, 5(2), 1. https://doi.org/10.32678/kawalu.v5i2.1879

Downloads

Published

2024-10-07

How to Cite

Islamic Educational Values ​​in the Patuq Tradition:a Local Culture of Kuta Village, Central Lombok. (2024). Al-Hayat: Journal of Islamic Education, 8(3), 1072-1085. https://doi.org/10.35723/ajie.v8i3.694

Similar Articles

1-10 of 67

You may also start an advanced similarity search for this article.